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	<title>Oliver Tomas &#124; Text Proportion Utility &#187; 1920s</title>
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	<description>Text Proportion Utility</description>
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		<title>A selection of graphics from Bauhaus publications</title>
		<link>http://www.olivertomas.com/information-design/a-selection-of-graphics-from-bauhaus-publications/</link>
		<comments>http://www.olivertomas.com/information-design/a-selection-of-graphics-from-bauhaus-publications/#comments</comments>
		<pubDate>Sat, 28 Nov 2009 00:19:57 +0000</pubDate>
		<dc:creator>Oliver Tomas</dc:creator>
				<category><![CDATA[1920s]]></category>
		<category><![CDATA[1930s]]></category>
		<category><![CDATA[Architecture]]></category>
		<category><![CDATA[Art]]></category>
		<category><![CDATA[Bauhaus]]></category>
		<category><![CDATA[Colour]]></category>
		<category><![CDATA[Design]]></category>
		<category><![CDATA[Education]]></category>
		<category><![CDATA[Germany]]></category>
		<category><![CDATA[Information Design]]></category>

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		<description><![CDATA[27/11/09 &#8211; A selection of diagrams and information graphics from Bauhaus publications by Gropius, Itten, Kandinsky , Klee, Moholy-Nagy, Schlemmer, et al. Sources and related information More images//]]></description>
			<content:encoded><![CDATA[<p class="flickr-frame"><a title="A selection of graphics from Bauhaus publications" href="http://www.olivertomas.com/information-design/a-selection-of-graphics-from-bauhaus-publications/"><img class="flickr-photo" src="http://farm3.static.flickr.com/2708/4089049850_60cca28757.jpg" alt="The laws of cubical space are the linear network of planimetric and stereometric relationships" width="500" height="393" /></a></p>
<p>27/11/09 &#8211; A selection of diagrams and information graphics from Bauhaus publications by Gropius, Itten, Kandinsky , Klee, Moholy-Nagy, Schlemmer, et al. <span id="more-196"></span></p>
<p class="flickr-frame"><a title="Organic man: movements and emanations create an imaginary space by oliver.tomas, on Flickr" href="http://www.flickr.com/photos/ad_symphoniam/4089049602/"><img class="flickr-photo" src="http://farm3.static.flickr.com/2745/4089049602_dfb6996085.jpg" alt="Organic man: movements and emanations create an imaginary space" width="500" height="393" /></a></p>
<p class="flickr-frame"><a title="Scheme for stage, cult, and popular entertainment by oliver.tomas, on Flickr" href="http://www.flickr.com/photos/ad_symphoniam/4089050206/"><img class="flickr-photo" src="http://farm3.static.flickr.com/2507/4089050206_5ca59920b6.jpg" alt="Scheme for stage, cult, and popular entertainment" width="500" height="303" /></a></p>
<p class="flickr-frame"><a title="The Color Circle by oliver.tomas, on Flickr" href="http://www.flickr.com/photos/ad_symphoniam/4030763981/"><img class="flickr-photo" src="http://farm3.static.flickr.com/2768/4030763981_49dbb8862e.jpg" alt="The Color Circle" width="500" height="500" /></a></p>
<p class="flickr-frame"><a title="Fig. 12 Three conjugations: active, medial and passive (linear and planar) by oliver.tomas, on Flickr" href="http://www.flickr.com/photos/ad_symphoniam/4138900858/"><img class="flickr-photo" src="http://farm3.static.flickr.com/2740/4138900858_f2f7b7349d.jpg" alt="Fig. 12 Three conjugations: active, medial and passive (linear and planar)" width="404" height="500" /></a></p>
<p class="flickr-frame"><a title="Fig. 16-17 Quantitative structure by oliver.tomas, on Flickr" href="http://www.flickr.com/photos/ad_symphoniam/4138136599/"><img class="flickr-photo" src="http://farm3.static.flickr.com/2636/4138136599_a0897f262c.jpg" alt="Fig. 16-17 Quantitative structure" width="404" height="500" /></a></p>
<p class="flickr-frame"><a title="Fig. 86-7 The infinite movement, chromatic by oliver.tomas, on Flickr" href="http://www.flickr.com/photos/ad_symphoniam/4138900522/"><img class="flickr-photo" src="http://farm3.static.flickr.com/2489/4138900522_94b6a8256c.jpg" alt="Fig. 86-7 The infinite movement, chromatic" width="404" height="500" /></a></p>
<p class="flickr-frame"><a title="Diagram of the Bauhaus curriculum, published 1923 by oliver.tomas, on Flickr" href="http://www.flickr.com/photos/ad_symphoniam/4030762763/"><img class="flickr-photo" src="http://farm3.static.flickr.com/2481/4030762763_754bce46e9_o.jpg" alt="Diagram of the Bauhaus curriculum, published 1923" width="500" height="500" /></a></p>
<p class="flickr-frame"><a title="Paul Klee: Idea and structure of the Staatliche Bauhaus (1922) by oliver.tomas, on Flickr" href="http://www.flickr.com/photos/ad_symphoniam/4186178473/"><img class="flickr-photo" src="http://farm3.static.flickr.com/2694/4186178473_e24de92a6b.jpg" alt="Paul Klee: Idea and structure of the Staatliche Bauhaus (1922)" width="500" height="500" /></a></p>
<p class="flickr-frame"><a title="Timetable of the preliminary course for the summer semester of 1924. by oliver.tomas, on Flickr" href="http://www.flickr.com/photos/ad_symphoniam/4088292601/"><img class="flickr-photo" src="http://farm3.static.flickr.com/2801/4088292601_14d4392b0f.jpg" alt="Timetable of the preliminary course for the summer semester of 1924." width="500" height="324" /></a></p>
<p class="flickr-frame"><a title="Diagrammatic indication of the line-plane-colour relationships by oliver.tomas, on Flickr" href="http://www.flickr.com/photos/ad_symphoniam/4088291901/"><img class="flickr-photo" src="http://farm3.static.flickr.com/2611/4088291901_93fd738b1d.jpg" alt="Diagrammatic indication of the line-plane-colour relationships" width="500" height="466" /></a></p>
<p class="flickr-frame"><a title="Fig. 81-2 Tension from the center and distribution of weights by oliver.tomas, on Flickr" href="http://www.flickr.com/photos/ad_symphoniam/4089050766/"><img class="flickr-photo" src="http://farm3.static.flickr.com/2587/4089050766_af9041604f.jpg" alt="Fig. 81-2 Tension from the center and distribution of weights" width="500" height="266" /></a></p>
<p class="flickr-frame"><a title="The lyric the dramatic by oliver.tomas, on Flickr" href="http://www.flickr.com/photos/ad_symphoniam/4088291719/"><img class="flickr-photo" src="http://farm3.static.flickr.com/2649/4088291719_26e201018d.jpg" alt="The lyric the dramatic" width="358" height="500" /></a></p>
<p><strong>Sources and related information</strong><a title="Bauhaus graphics" href="http://www.flickr.com/photos/ad_symphoniam/sets/72157622641669781/"><br />
More images//</a></p>
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		<title>Le Corbusier: Towards a new architecture (1923)</title>
		<link>http://www.olivertomas.com/books/le-corbusier-towards-a-new-architecture-1923/</link>
		<comments>http://www.olivertomas.com/books/le-corbusier-towards-a-new-architecture-1923/#comments</comments>
		<pubDate>Thu, 17 Sep 2009 00:05:32 +0000</pubDate>
		<dc:creator>Oliver Tomas</dc:creator>
				<category><![CDATA[1920s]]></category>
		<category><![CDATA[Architecture]]></category>
		<category><![CDATA[Books]]></category>
		<category><![CDATA[Design]]></category>
		<category><![CDATA[Excerpts]]></category>
		<category><![CDATA[France]]></category>
		<category><![CDATA[Le Corbusier]]></category>

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		<description><![CDATA[16/09/09 &#8211; Excerpts from Le Corbusier&#8217;s Vers Une Architecture (1923), first English translation (Towards a New Architecture) 1927. Argument Primary forms are beautiful forms because they can be clearly appreciated. (8) Forced to work in accordance with the strict needs of exactly determined conditions, engineers make use of generating and accusing lines in relation to [...]]]></description>
			<content:encoded><![CDATA[<p><a title="Towards a New Architecture" href="http://www.olivertomas.com/books/le-corbusier-towards-a-new-architecture-1923/"><img class="flickr-photo" src="http://farm3.static.flickr.com/2457/3926773282_225bfc7529.jpg" alt="Towards a new architecture: title" width="500" height="381" /></a></p>
<p>16/09/09 &#8211; Excerpts from Le Corbusier&#8217;s <em>Vers Une Architecture</em> (1923), first English translation (<em>Towards a New Architecture</em>) 1927.<span id="more-191"></span></p>
<p><strong>Argument</strong></p>
<p>Primary forms are beautiful forms because they can be clearly appreciated. (8)</p>
<p>Forced to work in accordance with the strict needs of exactly determined conditions, engineers make use of generating and accusing lines in relation to forms. They create limpid and moving plastic facts. (<em>ibid</em>.)</p>
<p>Machinery contains in itself the factor of economy, which makes for selection. (10)</p>
<p>The house is a machine for living in. (<em>ibid</em>.)</p>
<p>Standards are a matter of logic, analysis and minute study; they are based on a problem which has been well “stated.” (<em>ibid</em>.)</p>
<p>The Plan proceeds from within to without; the exterior is the result of an interior. (11)</p>
<p>Contour and profile are a pure creation of the mind; they call for the plastic artist. (12)</p>
<p>We must create the mass-production spirit. The spirit of constructing mass-production houses. The spririt of living in mass-production houses. The spirit of conceiving mass-production houses. (<em>ibid</em>.)</p>
<p>If we eliminate from our hearts and minds all dead concepts in regard to the house and look at the question from a critical and objective point of view, we shall arrive at the “House-Machine,“ the mass-production house, healthy (and morally so too) and beautiful in the same way that the working tools and instruments which accompany our existence are beautiful. (12-13.)</p>
<p><strong>The Engineer’s Aesthetic and Architecture</strong></p>
<p>The Engineer’s Aesthetic and Architecture &#8211; two things that march together and follow one from the other &#8211; the one at its full height, the other in an unhappy state of retrogression. (17)</p>
<p>We are to be pitied for living in unworthy houses, since they ruin our health and our morale. (18)</p>
<p>[…] there does exist this thing called architecture, and admirable thing, the loveliest of all. A product of happy peoples and a thing which in itself produces happy peoples. (19)</p>
<p>Our diagnosis is that, to begin at the beginning, the engineer who proceeds by knowledge shows the way and holds the truth. It is that architecture, which is a matter of plastic emotion, should in its own domain begin at the beginning also, and should use those elements which are capable of affecting our senses, and of rewarding the desire or our eyes, and should dispose them in such a way that the sight of them affects us immediately by their delicacy or their brutality, their riot or their serenity, their indifference or their interest; these elements are plastic elements, forms which our eyes see clearly and which our mind can measure. (20)</p>
<p>For the architect we have written our “THREE REMINDERS.”</p>
<p>MASS which is the element by which our senses perceive and measure and are most fully affected.</p>
<p>SURFACE which is the envelope of the mass and which can diminish or enlarge the sensation the latter gives us.</p>
<p>PLAN which is the generator both of mass and surface and is that by which the whole is irrevocably fixed. (21)</p>
<p>Architecture is a thing of art, a phenomenon of the emotions, lying outside questions of construction and beyond them. The purpose of construction is TO MAKE THINGS HOLD TOGETHER; of architecture TO MOVE US. Architectural emotion exists when the work rings within us in tune with a universe whose laws we obey, recognize and respect. (23)</p>
<p><strong>Three Reminders to Architects</strong></p>
<p><a title="Three reminders to architects by oliver.tomas, on Flickr" href="http://www.flickr.com/photos/ad_symphoniam/3925989201/"><img class="flickr-photo" src="http://farm4.static.flickr.com/3526/3925989201_30b329de6d.jpg" alt="Three reminders to architects" width="500" height="381" /></a></p>
<p>Mass and surface are the elements by which architecture manifests itself. Mass and surface are determined by the plan. The plan is the generator. So much the worse for those who lack imagination! (28)</p>
<p><em>1. Mass</em><br />
Architecture is the masterly, correct and magnificent play of masses brought together in light. Our eyes are made to see forms in light; light and shade reveal these forms; cubes, cones, spheres, cylinders or pyramids are the great primary forms which light reveals to advantage; the image of these is distance and tangible within us and without ambiguity. It is for that reason that these are beautiful forms, the most beautiful forms. […] It is of the very nature of the plastic arts. (31)</p>
<p>The cathedral is not a plastic work; it is a drama; a fight against the force of gravity, which is a sensation of a sentimental nature. (32)</p>
<p>Not in pursuit of an architectural idea, but simply guided by the results of calculation (derived from the principles which govern our universe) and the conception of A LIVING ORGANISM, the ENGINEERS of today make use of the primary elements and, by coordinating them in accordance with the rules, provoke in us architectural emotions and thus make the work of man in unison with universal order. (33)</p>
<p><em>2. Surface</em><br />
[…] an architectural structure is a house, a temple or a factory. The surface of the temple or the factory is in most cases a wall with holes for doors and windows; these holes are often the destruction of form; they must be made an accentuation of form. (39)</p>
<p>Not in pursuit of an architectural idea, but guided simply by the necessities of an imperative demand, the tendency of the engineers of today is towards the generating and accusing lines of masses; they show us the way and create plastic facts, clear and limpid, giving rest to our eyes and to the mind pleasure of geometric forms. (41)</p>
<p><em>3. Plan</em><br />
A plan is not a pretty thing to be drawn, like a Madonna face; it is an austere abstraction; it is nothing more than a n algebrization and dry-looking thing. (46-7)</p>
<p>The plan carries in itself the very essence of sensation. (49)</p>
<p>We are living in a period of reconstruction and of adaptation to new social and economic conditions. In rounding this Cape Horn the new horizons before us will only recover the grand line of tradition by a complete revision of the methods in vogue and by the fixing of a new basis of construction established in logic.</p>
<p>In architecture the old bases of construction are dead. We shall not rediscover the truths of architecture until new bases have established a logical ground for every architectural manifestation. A period of 20 years is beginning which will be occupied in creating these bases. A period of great problems, a period of analysis, of experiment, a period also of great aesthetic confusion, a period in which a new aesthetic will be elaborated.We must study the plan, the key to this evolution. (61-2)</p>
<p><strong>Regulating Lines</strong></p>
<p><a title="Regulating lines by oliver.tomas, on Flickr" href="http://www.flickr.com/photos/ad_symphoniam/3926961973/"><img class="flickr-photo" src="http://farm3.static.flickr.com/2642/3926961973_cd1ab3338e.jpg" alt="Regulating lines" width="500" height="381" /></a></p>
<p>There is no such thing as primitive man; there are primitive resources. The idea is constant, in full sway from the beginning. (66)</p>
<p>In order to construct well and distribute your efforts to advantage, in order to obtain solidity and utility in work, units of measure are the first condition of all. (<em>ibid</em>.)</p>
<p>He [the builder/primitive man] has imposed order by means of measurement. In order to get his measurement he has taken his pace, his boot, his elbow or his finger. By imposing the order of his foot or his arm, he has created a unit which regulates the whole work; and this work is on his own scale, to his own proportion, comfortable for him, to his measure. It is on the human scale. It is in harmony with him; that is the main point. (67-8)</p>
<p>A unit gives measure and unity; a regulating line is a basis of construction and satisfaction. (68)</p>
<p>A supreme determinism illuminates for us the creations of nature and gives us the security of something poised and reasonably made, of something infinitely modulated, evolved, varied and unified. (70)</p>
<p>A regulating line is an assurance against capriciousness. (71)</p>
<p>The regulating line is a satisfaction of a spiritual order which leads to the pursuit of ingenious and harmonious relations. It confers on the work the quality of rhythm. (<em>ibid</em>.)</p>
<p>The choice of regulating line is on e of the decisive moments of inspiration, it is one of the vital operations of architecture. (<em>ibid.</em>)</p>
<p><strong>Eyes Which Do Not See</strong></p>
<p><em>1. Liners</em></p>
<p><a title="Eyes which do not see: liners by oliver.tomas, on Flickr" href="http://www.flickr.com/photos/ad_symphoniam/3926773440/"><img class="flickr-photo" src="http://farm3.static.flickr.com/2573/3926773440_b8d0c1f7b7.jpg" alt="Eyes which do not see: liners" width="500" height="381" /></a></p>
<p>We have acquired a taste for fresh air and clear daylight. (85)</p>
<p>Architecture is stifled by custom. (86)</p>
<p>A house is a machine for living in. (89)</p>
<p>Our epoch is fixing its own style day by day. (<em>ibid</em>.)</p>
<p>The art of our period is performing its proper functions when it addresses itself to the chosen few. Art is not a popular thing, still less and expensive toy for rich people. Art is not an essential pabulum except for the chosen few who have need of meditation in order that they may lead. Art is in its essence arrogant. (96)</p>
<p>A seriously-minded architect, looking at it as an architect (i.e., a creator of organisms), will find in a steamship his freedom from an age-long but contemptible enslavement to the past. (97)</p>
<p><em>2. Airplanes</em></p>
<p><a title="Eyes which do not see: airplanes by oliver.tomas, on Flickr" href="http://www.flickr.com/photos/ad_symphoniam/3925989341/"><img class="flickr-photo" src="http://farm3.static.flickr.com/2600/3925989341_7c5c07b4e2_o.jpg" alt="Eyes which do not see: airplanes" width="500" height="371" /></a></p>
<p>The War was an insatiable “client,” never satisfied, always demanding better. The orders were to succeed at all costs and death followed a mistake remorselessly. We may then affirm that the airplane mobilized invention, intelligence and daring: imagination and cold reason. The same spirit that built he Parthenon. (101)</p>
<p>The lesson of the airplane lies in the logic which governed the enunciation of the problem and which led to the successful realization. When a problem is properly stated, in our epoch, it inevitably finds its solution. (102)</p>
<p>Architecture is the art above all others which achieves a state of platonic grandeur, mathematical order, speculation, the perception of the harmony which lies in emotional relationships. This is the AIM of architecture. (102-3)</p>
<p><em>STATEMENT OF THE PROBLEM </em>(106ff)</p>
<p>Let us shut our eyes to what exists. (106)</p>
<p><em>THE MANUAL OF THE DWELLING </em>(114ff)</p>
<p>Every modern man has the mechanical sense. The feeling for mechanics exists and is justified by our daily activities. This feeling in regard to machinery is one of respect, gratitude and esteem. Machinery includes economy as an essential factor leading to minute selection. There is a moral sentiment in the feeling for mechanics. The man who is intelligent, cold and calm has grown wings to himself.Men &#8211; intelligent, cold and clam &#8211; are needed to build the house and to lay out the town. (117-19)</p>
<p><em>3. Automobiles</em></p>
<p><a title="Eyes which do not see: automobiles by oliver.tomas, on Flickr" href="http://www.flickr.com/photos/ad_symphoniam/3926773892/"><img class="flickr-photo" src="http://farm3.static.flickr.com/2439/3926773892_e3470e5960.jpg" alt="Eyes which do not see: automobiles" width="500" height="381" /></a></p>
<p>It is necessary to press on towards the establishment of standards in order to face the problem of perfection. (123)</p>
<p>A standard is necessary for order in human effort. (125)</p>
<p>The establishment of a standard involves exhausting every practical and reasonable possibility, and extracting from them a recognized type conformable to its functions, with a maximum output and a minimum use of means, workmanship and material, words, forms, colours, sounds. (127)</p>
<p>Here we have the birth of style, that is to say the attainment universally recognized, of a state of perfection universally felt. (128)</p>
<p>Culture is the flowering of the effort to select. Selection means rejection, pruning, cleansing; the clear and naked emergence of the Essential. (<em>ibid</em>.)</p>
<p>Poetry lies not only in the spoken or written word. The poetry of facts is stronger still. Objects which signify something and which are arranged with talent and with tact create a poetic fact. (132)</p>
<p>Architecture is governed by standards. Standards are a matter of logic, analysis and precise study. Standards are based on a problem which has been well stated. Architecture means plastic invention, intellectual speculation, higher mathematics. Architecture is a very noble art.Standardization is imposed by the law of selection ansd is an economic and social necessity. Harmony is a state of agreement with the norms or our universe. Beauty governs all; she is a purely human creation; she is the overplus necessary only to men of the highest type. (135-8)</p>
<p><strong>Architecture</strong></p>
<p><em>1. The Lesson of Rome</em></p>
<p><a title="The lesson of Rome by oliver.tomas, on Flickr" href="http://www.flickr.com/photos/ad_symphoniam/3925989659/"><img class="flickr-photo" src="http://farm3.static.flickr.com/2567/3925989659_8dd4463b0a.jpg" alt="The lesson of Rome" width="500" height="381" /></a></p>
<p><em> (i) Ancient Rome</em><br />
[…] they [the Romans] constructed a superb chassis, but they designed deplorable coachwork […] (145)</p>
<p>It [Hadrian’s Villa] is the first example of Western planning on the grand scale. (<em>ibid.</em>)</p>
<p>Absence of virtuosity, good arrangement, a single idea, daring and unity in construction, the use of elementary shapes. A sane morality. (146-7)</p>
<p><em> (ii) Byzantine Rome</em><br />
This quite tiny church of S. Maria, a church for poor people, set in the midst of noisy and luxurious Rome, proclaims the noble pomp of mathematics, the unassailable power of proportion, the sovereign eloquence of relationship. (149)</p>
<p>There exists one thing which can ravish us, and this is measure or scale. (151)</p>
<p><em> (iii) Michaelangelo</em><br />
Intelligence and passion; there is no art without emotion, no emotion without passion. Stones are dead things sleeping in the quarries but the apses of St. Peter’s are a drama. Drama lies all round the key achievements of humanity. (152)</p>
<p><em> (iv) Rome and ourselves</em></p>
<p><em>2. The Illusion of Plans</em></p>
<p><a title="The illusion of plans by oliver.tomas, on Flickr" href="http://www.flickr.com/photos/ad_symphoniam/3926774170/"><img class="flickr-photo" src="http://farm3.static.flickr.com/2447/3926774170_1ffb3b338d.jpg" alt="The illusion of plans" width="500" height="381" /></a></p>
<p>Placing myself entirely at this one angle of vision I commence by drawing attention to this vital fact: a plan proceeds from within to without, for a house or a palace is an organism comparable to a living being. I shall speak of the architectural elements of the interior. I shall pass on to arrangement. In considering the effect of building s in relation to a site, I shall show that here too the exterior is always an interior. By  means of various fundamental elements which will be clearly shown in diagrams, I can demonstrate the illusion of plans, this illusion which kills architecture, ensnares the mind and creates architectural trickery; this is the fruit of violating undeniable truths, the result of false conceptions or the fruit of vanity. (166-7)</p>
<p><em>THE PLAN PROCEEDS FROM WITHIN TO WITHOUT</em></p>
<p><em>ARCHITECTURAL ELEMENTS OF THE INTERIOR</em><br />
Our elements are vertical walls, the spread of the soil, holes to serve as passages for man of for light, doors or windows. The holes give much or little light, make gay or sad. The walls are in full brilliant light, or in half shade or in full shade, giving an effect of gaiety, serenity or sadness. Your symphony is made ready. The aim of architecture is to make you gay or serene. (171)</p>
<p><em>ARRANGEMENT</em><br />
To establish order is to begin to work. Architecture is based on axes. (173)</p>
<p>Architectural buildings should not all be placed upon axes, for this would be like so many people all talking at once. (175)</p>
<p>Arrangement is the grading of axes, and so it is the grading of aims, the classification of intentions. (176)</p>
<p><em>THE EXTERIOR IS ALWAYS AN INTERIOR</em><br />
To sum up, in architectural ensembles, the elements of the site itself cone into play by virtue of their cubic volume, their density and the quality of the material of which they are composed, bringing sensations which are very definite and very varied (wood, marble, a tree, grass, blue horizons, near or distant sea, sky). The elements of the site rise up like walls panoplied in the power of their cubic coefficient, stratification, material, etc., like the walls of a room. Walls in relation to light, light and shade, sadness, gaiety or serenity, etc. Our compositions must be formed of these elements. (177-9)</p>
<p><em>TRANSGRESSION</em><br />
But a man has only two eyes at a level of about 5 feet 6 inches above the ground, and can only look at one point at a time. (182-3)</p>
<p>It must not be forgotten, in drawing out a plan, that it is the human eye that judges the result. (184)</p>
<p><em>3. Pure Creation of the Mind</em></p>
<p><a title="Architecture, pure creation of the mind by oliver.tomas, on Flickr" href="http://www.flickr.com/photos/ad_symphoniam/3926774340/"><img class="flickr-photo" src="http://farm3.static.flickr.com/2629/3926774340_78f210ab19.jpg" alt="Architecture, pure creation of the mind" width="500" height="381" /></a></p>
<p>From what is emotion born? From a certain relationship between definite elements: cylinders, an even floor, even walls. From a certain harmony with the things that make up the site. From a plastic system that spreads its effects over every part of the composition. From a unity of idea that reaches from the unity of the materials used in the unity of the general contour. (189, caption: The Propylea)</p>
<p>Emotion is born of unity of aim; of that unperturbed resolution that wrought its marble with the firm intention of achieving all that is most pure, most clarified, most economical. Every sacrifice, every cleansing had already been performed. The moment was reached when nothing more might be taken away, when nothing would be left but these closely-knit and violent elements, sounding clear and tragic like brazen trumpets. (190, caption: The Propylea)</p>
<p>From this we get a possible definition of harmony, that is to say a moment of accord with the axis which lies in man, and so with the laws of the universe, -a return of universal law. (196)</p>
<p>The objects in nature and the results of calculation are clearly and cleanly formed; they are organized without ambiguity. It is because we see clearly that we can read, learn and feel their harmony. I repeat: clear statement is essential in a work of art. (ibid.)Clear statement, the giving of a living unity to the work, the giving it a fundamental attitude and a character: all is a pure creation of the mind. (198)</p>
<p>Architecture only exists when there is a poetic emotion. Architecture is a plastic thing. (190)</p>
<p>Architecture is the skilful, accurate and magnificent play of masses seen in light; and contours are also and exclusively the skilful, accurate and magnificent play of volumes seen in light. Contours go beyond the scope of the practical man, the daring man, the ingenious man; they call for the plastic artist. (202)</p>
<p><strong>Mass-Production Houses</strong></p>
<p><a title="Mass production houses by oliver.tomas, on Flickr" href="http://www.flickr.com/photos/ad_symphoniam/3925990135/"><img class="flickr-photo" src="http://farm4.static.flickr.com/3419/3925990135_4138c663ab.jpg" alt="Mass production houses" width="500" height="381" /></a></p>
<p>Mass-production doors, windows, cupboards […]. All these units, which big industry can supply, are based on a common unit of measurement: they can be adapted to one another exactly. […] A further gain, of the greatest importance, is architectural unity, and by means of the module, or unit of measurement, good proportion is assured automatically. (219, caption: Le Corbusier, 1915: Interior of a reinforced concrete house)</p>
<p>A house will no longer be this solidly-built thing which sets out to defy time and decay, and which is an expensive luxury by which wealth can be shown; it will be a tool as the motor-car is becoming a tool. The house will no longer be an archaic entity, heavily rooted in the soil by deep foundations, built “firm and strong,” the object of the devotion on which the cult of the family and the race has so long been concentrated.</p>
<p>Eradicate from your mind any hard and fast conception in regard to the dwelling-house and look at the question from an objective and critical angle, and you will inevitably arrive at the “House-Tool,” the mass-production house, available for everyone, incomparably healthier thatn the old kind (and morally so too) and beautiful in the same sense that the working tools, familiar to us in our present existence, are beautiful. (219-45)</p>
<p>State the problem clearly t yourself; determine the type of house according to the needs required; resolve the problem as those of railway carriages, tools, etc. are resolved (220, caption: Le Corbusier, 1922: Artist’s house)</p>
<p>As to beauty, this is always present when you have proportion; and proportion costs the landlord nothing, it is at the charge of the architect! (223, caption: Le Corbusier, 1921: Mass-production house)</p>
<p>And one can be proud of having a house as serviceable as a typewriter. (<em>ibid.</em>)</p>
<p>Unity in detail and in large general lines. (247)</p>
<p><strong>Architecture or Revolution</strong></p>
<p><a title="Architecture or revolution by oliver.tomas, on Flickr" href="http://www.flickr.com/photos/ad_symphoniam/3925990265/"><img class="flickr-photo" src="http://farm3.static.flickr.com/2490/3925990265_0c57a4250b.jpg" alt="Architecture or revolution" width="500" height="381" /></a></p>
<p>Specialization ties man to his machine; an absolute precision is demanded of every worker, for the article passed on to the next man cannot be snatched back in order to be corrected and fitted; it must be exact in order that it may play, by that very reason, its part as a detailed unit which will be required to fit automatically into the assembling of the whole. (254-5)</p>
<p>The spirit of the worker’s booth no longer exists, but certainly there does exist a more collective spirit. (255)</p>
<p>There is no real link between our daily activities at the factory, the office or the bank, which are healthy and useful and productive, and our activities in the bosom of the family which are handicapped at every turn. The family is everywhere being killed and men’s minds demoralized in servitude to anachronisms. (257)</p>
<p>The advent of a new period only occurs after long and quiet preparatory work. (261)</p>
<p>There reigns a great disagreement between the modern state of mind, which is an admonition to us, and the stifling accumulation of age-long detritus. (268)</p>
<p><strong>Sources and more information</strong><a title="Le Corbusier: Towards a New Architecture" href="http://www.flickr.com/photos/ad_symphoniam/sets/72157622388570562/" target="_blank"><br />
More images// </a></p>
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		<title>Karel Teige a typografie: asymetricka harmonie (2009)</title>
		<link>http://www.olivertomas.com/books/karel-teige-a-typografie/</link>
		<comments>http://www.olivertomas.com/books/karel-teige-a-typografie/#comments</comments>
		<pubDate>Sun, 28 Jun 2009 23:22:15 +0000</pubDate>
		<dc:creator>Oliver Tomas</dc:creator>
				<category><![CDATA[1920s]]></category>
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		<category><![CDATA[Karel Teige]]></category>
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		<guid isPermaLink="false">http://www.olivertomas.com/archives/178</guid>
		<description><![CDATA[28/06/09 &#8211; Monograph for Czech artist and designer, Karel Teige (1900-1951): Karel Teige a typografie: Asymetricka harmonie (2009) by Karel Srp, Polana Bregantova and Lenka Bydzovska. Text in Czech. Images on Flickr//]]></description>
			<content:encoded><![CDATA[<p class="flickr-frame"> 	<a href="http://www.olivertomas.com/books/karel-teige-a-typographie/" title="flickr photo"><img src="http://farm4.static.flickr.com/3322/3669883906_6931be8941.jpg" class="flickr-photo" /></a></p>
<p> 	28/06/09 &#8211; Monograph for Czech artist and designer, Karel Teige (1900-1951): <em>Karel Teige a typografie: Asymetricka harmonie</em> (2009) by Karel Srp, Polana Bregantova and Lenka Bydzovska. Text in Czech. <span id="more-178"></span></p>
<p class="flickr-frame"><a href="http://www.flickr.com/photos/ad_symphoniam/3669142427/" title="Karel Teige a typographie: spread"><img src="http://farm4.static.flickr.com/3655/3669142427_298dc6a6f8_o.jpg" class="flickr-photo" alt="Karel Teige" height="332" width="500" /></a></p>
<p class="flickr-frame"><a href="http://www.flickr.com/photos/ad_symphoniam/3669950204/" title="Karel Teige a typographie: spread"><img src="http://farm4.static.flickr.com/3639/3669950204_248890c19b_o.jpg" class="flickr-photo" alt="Karel Teige" height="332" width="500" /></a></p>
<p class="flickr-frame"><a href="http://www.flickr.com/photos/ad_symphoniam/3669976168/" title="Karel Teige a typographie: spread"><img src="http://farm4.static.flickr.com/3616/3669976168_93ace5feed_o.jpg" class="flickr-photo" alt="Karel Teige a typographie: spread" height="332" width="500" /></a></p>
<p class="flickr-frame"><a href="http://www.flickr.com/photos/ad_symphoniam/4443428487/" title="Karel Teige a typografie p. 48 by oliver.tomas, on Flickr"><img src="http://farm5.static.flickr.com/4041/4443428487_fcc08434ff.jpg" class="flickr-photo" width="385" height="500" alt="Karel Teige a typografie p. 48" /></a></p>
<p class="flickr-frame"><a href="http://www.flickr.com/photos/ad_symphoniam/4444199618/" title="Karel Teige a typografie p. 76 by oliver.tomas, on Flickr"><img src="http://farm3.static.flickr.com/2605/4444199618_2cb7842863.jpg" class="flickr-photo" width="385" height="500" alt="Karel Teige a typografie p. 76" /></a></p>
<p class="flickr-frame"><a href="http://www.flickr.com/photos/ad_symphoniam/4443428663/" title="Karel Teige a typografie p. 92 by oliver.tomas, on Flickr"><img src="http://farm5.static.flickr.com/4020/4443428663_c403f58dc0.jpg" class="flickr-photo" width="385" height="500" alt="Karel Teige a typografie p. 92" /></a></p>
<p class="flickr-frame"><a href="http://www.flickr.com/photos/ad_symphoniam/4443428835/" title="Karel Teige a typografie p. 104 by oliver.tomas, on Flickr"><img src="http://farm5.static.flickr.com/4046/4443428835_797a33c121.jpg" class="flickr-photo" width="385" height="500" alt="Karel Teige a typografie p. 104" /></a></p>
<p class="flickr-frame"><a href="http://www.flickr.com/photos/ad_symphoniam/4443428929/" title="Karel Teige a typografie p. 132 by oliver.tomas, on Flickr"><img src="http://farm5.static.flickr.com/4044/4443428929_06bea11475.jpg" width="385" class="flickr-photo" height="500" alt="Karel Teige a typografie p. 132" /></a></p>
<p class="flickr-frame"><a href="http://www.flickr.com/photos/ad_symphoniam/4444199984/" title="Karel Teige a typografie p. 136 by oliver.tomas, on Flickr"><img src="http://farm5.static.flickr.com/4057/4444199984_42d87896bd.jpg" class="flickr-photo" width="385" height="500" alt="Karel Teige a typografie p. 136" /></a></p>
<p class="flickr-frame"><a href="http://www.flickr.com/photos/ad_symphoniam/4444200092/" title="Karel Teige a typografie p. 143 by oliver.tomas, on Flickr"><img src="http://farm3.static.flickr.com/2624/4444200092_6e20e2c60d.jpg" class="flickr-photo" width="385" height="500" alt="Karel Teige a typografie p. 143" /></a></p>
<p><a href="http://www.flickr.com/photos/ad_symphoniam/sets/72157620694803920/" title="flickr" target="_blank">Images on Flickr//</a></p>
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		<title>Czech and Japanese matchbox labels</title>
		<link>http://www.olivertomas.com/books/cesky-filumenisticky-design-japanese-matchbox-label-collection-1920s-40s/</link>
		<comments>http://www.olivertomas.com/books/cesky-filumenisticky-design-japanese-matchbox-label-collection-1920s-40s/#comments</comments>
		<pubDate>Fri, 23 Jan 2009 07:03:59 +0000</pubDate>
		<dc:creator>Oliver Tomas</dc:creator>
				<category><![CDATA[1920s]]></category>
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		<description><![CDATA[29/01/09 &#8211; PIE books, Japan: Cesky Filumenisticky Design (2005) and Japanese Matchbox Label Collection 1920s-40s (2004). Text in Japanese. Maraid&#8217;s matchbox labels on flickr//]]></description>
			<content:encoded><![CDATA[<p> 	<a href="http://www.olivertomas.com/books/cesky-filumenisticky-design-japanese-matchbox-label-collection-1920s-40s/" title="flickr photo"><img src="http://www.olivertomas.com/wp-content/uploads/2009/01/cz-jpn-piebooks.jpg" alt="matchbox label book covers" /></a><br />
29/01/09 &#8211; PIE books, Japan: Cesky Filumenisticky Design (2005) and Japanese Matchbox Label Collection 1920s-40s (2004). Text in Japanese. <a href="http://www.flickr.com/photos/maraid/sets/72157594234429063/" title="Matchbox labels on flickr." target="_blank">Maraid&#8217;s matchbox labels on flickr//</a></p>
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		<title>Jan Tschichold&#8217;s The New Typography</title>
		<link>http://www.olivertomas.com/books/the-new-typography/</link>
		<comments>http://www.olivertomas.com/books/the-new-typography/#comments</comments>
		<pubDate>Tue, 04 Mar 2008 06:14:04 +0000</pubDate>
		<dc:creator>Oliver Tomas</dc:creator>
				<category><![CDATA[1920s]]></category>
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		<category><![CDATA[Jan Tschichold]]></category>
		<category><![CDATA[Typography]]></category>

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		<description><![CDATA[Excerpts from Jan Tschichold&#8217;s Die neue Typographie (1928): Introduction &#8220;The &#8216;form&#8217; of the New Typography is also a spiritual expression of our world-view. It is necessary therefore first of all to learn how to understand its principles, if one wishes to judge them correctly or oneself design within their spirit.&#8221; (7) &#8220;The illustrations in this [...]]]></description>
			<content:encoded><![CDATA[<p><a href="http://www.olivertomas.com/books/the-new-typography/" title="flickr photo"><img src="http://www.olivertomas.com/wp-content/uploads/2008/04/2308941049_73dc7b6c65_o.jpg" alt="2308941049_73dc7b6c65_o.jpg" class="flickr-photo" /></a></p>
<p>Excerpts from Jan Tschichold&#8217;s <em>Die neue Typographie</em> (1928):</p>
<p><strong>Introduction<br />
</strong></p>
<p>&#8220;The &#8216;form&#8217; of the New Typography is also a spiritual expression of our world-view. It is necessary therefore first of all  to learn how to understand its principles, if one wishes to judge them correctly or oneself design within their spirit.&#8221; (7)</p>
<p>&#8220;The illustrations in this book, with few exceptions examples of practical work, prove that the concepts of the New Typography, in use, allow us for the first time to meet the demands of our age for purity, clarity, fitness for purpose, and totality.&#8221; (<em>ibid</em>.)</p>
<p>&#8220;Modern man, whose vision of the world is collective-total, no longer individual-specialist, needs no special reminder of the rightness of being closely aware of such related activities as modern painting and photography. I therefore thought it desirable to say something more about this new way of viewing our world, in which our spiritual conception of the new forms are linked with the whole range of human activity.&#8221; (8)</p>
<p><strong>Growth and Nature of the New Typography</strong><br />
a) The new world view:</p>
<p>&#8220;Construction is the basis of all organic and organized form: the structure and form of a rose are no less logical than the construction of a racing car &#8211;both appeal to us for the ultimate economy and precision. Thus the striving for purity of form is the common denominator of all endeavour that has set itself the aim of rebuilding our life and forms of expression. In every individual activity we recognize the single way, the goal: Unity of Life!&#8221; (13)</p>
<p>&#8220;Typography too must now make itself part of all the other fields of creativity. The purpose of this book is to show these connections and explain their consequences, to state clearly the principles of typography, and to demand the creation of a contemporary style.&#8221;  (<em>ibid</em>.) <span id="more-73"></span></p>
<p>b) The old typography (1440-1914), retrospective view and criticism:</p>
<p>&#8220;<a href="http://en.wikipedia.org/wiki/Aldus_Manutius" title="wikipedia: Aldus Manutius entry">Aldus Manutius</a> was the first to recognize that printed books had a character of their own and were different from manuscripts. Aldus can therefore be seen as the beginner of the new typographic age in book design; Gutenberg by comparison was more imitator of medieval manuscripts.&#8221; (18)</p>
<p>&#8220;It is essential to realize today that the &#8216;forms&#8217; we need to express our modern world can never be found in the work of a single personality and its &#8216;private language&#8217;.  Such solutions are impossible because they are based on a false, purely superficial grasp of the nature of form. The domination of a culture by the private design-concepts of a few &#8216;prominent&#8217; individuals, in other words and artistic dictatorship, cannot be accepted.&#8221; (28)</p>
<p>&#8220;Only anonymity in teh elements we use and the application of laws transcending self combined with the giving up of personal vanity (up till now falsely called &#8216;personality&#8217;) in favour of pure design assures the emergence of a general, collective culture which will encompass all expressions of life -including typography.&#8221; (28/29)</p>
<p>c) The new art:</p>
<p>&#8220;In order to fully understand the new typography, it will help to study hte most recent developments in painting and photography. For the laws governing typographic design are the same as those discovered by modern painters as governing design  in general.&#8221; (30)</p>
<p>&#8220;[<em>viz</em>. the Bauhaus] By approaching every problem creatively from the start, and developing its form honestly out of function, modern materials, and modern manufacturing methods, models were created for industrial production.&#8221; (41)</p>
<p>&#8220;The value of the art of the past is not diminished by the art of today: it would be childish to assume a &#8216;qualitative&#8217; development of art, or to believe that only we had discovered &#8216;the&#8217; art. But every period that is different fro another &#8211;and which one is not?&#8211; creates a new form of expression peculiar to itself and only to itself. Art is the sum of all these individual utterances.&#8221; (44)</p>
<p>d) The history of the new typography:</p>
<p>&#8220;It is to a &#8216;non-technician,&#8217; the Italian poet F. T. Marinetti, the founder of Futurism, that the credit must be given for providing the curtain-raiser for the change-over from ornamental to functional typography.&#8221; (53)</p>
<p>&#8220;[from El Lissitzky's <em>Topography of Typography</em>] [...] 8. The printed page transcends space and time. The printed page, the infinity of the book, must be transcended. THE ELECTRO-LIBRARY.&#8221; (60)</p>
<p>&#8220;The break from the old typography, made complete by the new movement, menas nothing less than the total discarding of decorative concepts and the turn to functional design. This is the fundamental mark of the modern movement; and the New Typography, no less than the new technology, the new architecture, and the new music, is not a mere fashion but he expression of a newly opening epoch of European culture. Its aim, to design every job as completely and consistently as possible with contemporary means, introduces a fresh attitude towards all work; since techniques and requirements are in a state of constant change, fossilized rigidity is unthinkable. This is the starting-point for new developments: these are based not so much on artistic experiments as on the new methods of reproduction which together with social needs created the new requirements.&#8221; (64)</p>
<p>e) The principles of the new typography:</p>
<p>&#8220;Both nature and technology texh us that &#8216;form&#8217; is not independent, but grows out of function (purpose), out of the materials used (organic or technical), and out of how they are used. This is how the marvellous forms of nature and the equally marvellous forms of technology originated.&#8221; (65)</p>
<p>&#8220;It cannot and must not be our wish today to ape the typography of previous centuries, itself conditioned by its own time. Our age, with its very different aims, its often different ways and means and highly developed techniques, must dictate new and different visual forms.&#8221; (<em>ibid</em>.)</p>
<p>&#8220;If we want to &#8216;prove ourselves worthy&#8217; of the clearly significant achievements of the past, we must set our own achievements beside them born out of our own time. They can only become &#8216;classic&#8217; if they are unhistoric.&#8221; (<em>ibid</em>.)</p>
<p>&#8220;The essence of the New Typography is clarity.&#8221; (66)<br />
&#8220;The New Typography is distinguished from the old by the fact that its first objective is to develop its visible form out of the functions of the text.&#8221; (66/67)</p>
<p>&#8220;Every part of a text relates to every other part by a definite, logical relationship of emphasis and value, predetermined by content. It is up to the typographer to express this relationship clearly and visibly, through type sizes and weight, arrangement of lines, use of colour, photography, etc.&#8221; (67)</p>
<p>&#8220;Asymmetry is the rhythmic expression of functional design.&#8221; (68)</p>
<p>&#8220;Above all, a fresh and original intellectual approach is needed, avoiding standard solutions. If we think clearly and approach each task with a fresh and determined mind, a good solution will usually result.&#8221; (69)</p>
<p>&#8220;The New Typograhy so designs text matter that the eye is led from one word and one group of words to the next. So a logical organization of the text is needed, through the use of different type-sizes, weights, placing in relation to space, colour, etc.&#8221; (70)</p>
<p>&#8220;The New Typography uses the effectiveness of the former &#8216;background&#8217; quite deliberately, and considers the blank white spaces on the paper as formal elements just as much as the areas of the black type.&#8221; (72)</p>
<p>&#8220;Among all the types that are available, the so-called &#8216;Grotesque&#8217; (sanserif) or &#8216;block letter&#8217; (&#8216;skeleton letters&#8217; would be a better name) is the only one in spiritual accordance with our time.&#8221; (73)</p>
<p>&#8220;The emphatically national, exlusivist character of fraktur &#8211;but also of the equivalent national scripts of other peoples, for example of the Russians or the Chinese&#8211; contradicts present-day transnational bonds between people and forces their inevitable elimination. To keep these types is retrograde. Roman type is the international typeface of the future.&#8221; (74/75)</p>
<p>&#8220;All printed matter of whatever kind that is created today must bear the hallmark of our age, and should not imitate printed matter of the past.&#8221; (77)</p>
<p>&#8220;Like everyone else, we too must look for a typeface expressive our own age. Our age is characterized by an all-out search for clarity and truth, for purity of appearance.&#8221; (78)</p>
<p>&#8220;The New Typography demands <em>economy in type design</em>.&#8221; (80)</p>
<p>&#8220;A completely one-type system, using lower case only, would be of great advantage to the national economy: it would entail savings and simplifications in many areas; and would also result in great savings of spiritual and intellectual energy at present wasted [...]&#8221; (<em>ibid</em>.)</p>
<p>f) Photography and typography:</p>
<p>&#8220;There are two forms in which photography can become are: photomontage and photogram.&#8221; (88)</p>
<p>&#8220;By typo-photo we mean any synthesis between typography and photography.&#8221; (92)</p>
<p>g) New typography and standardization:</p>
<p>&#8220;The New Typography, in its concern to satisfy the needs of our own period and to make sure that every single piece of printing is in harmony with the present, has always taken the greatest interest in every move towards standardization. The need for standardization, in whatever area, derives from the problems of today, which it aims to solve.&#8221; (96)</p>
<p><strong>Principal Typographic Categories:</strong></p>
<ol>
<li>The typographic symbol</li>
<li>The business letterhead</li>
<li>The half letterhead</li>
<li>Envelopes without windows</li>
<li>Window envelopes</li>
<li>The postcard</li>
<li>The postcard with flap</li>
<li>The business card</li>
<li>The visiting-card</li>
<li>Advertising matter</li>
<li>The typo-poster</li>
<li>The pictorial poster</li>
<li>Labels, plates, and frames</li>
<li>Advertisements</li>
<li>The periodical</li>
<li>The newspaper</li>
<li>The illustrated paper</li>
<li>Tabular matter</li>
<li>The new book</li>
</ol>
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